The Mystery of Consciousness and Self

 

 

Join us on a voyage – a voyage of exploration, and let us imagine we are going to a theatre, there to settle in to enjoy a movie.

 

As in preparing for a movie, it is necessary – in order to learn from the experience – to somewhat temporarily suspend our existing ‘reality’ paradigms and allow our minds to wonder, drift and expand. As certain images and findings are presented by the Director, we will also each listen to the interpretation of our own intuitive guide, the responsive, wordless communicator as it responds to the new material. This internal still small voice continually monitors all of the inputs from our external world, regardless of source. We must always be attuned to this intuitive friend, and attentive to its commentary; its frequency channel is always discernable from those of external messengers. Each individual’s interpretation of the Director’s message is naturally unique, because of his unique evolving experience; it is also essentially organic, and as natural as the growing of the grass, flowers and trees.

 

Indeed, a person’s consciousness and self evolves on a stage of timeless rhythms, themselves as natural as the symphonies of flowing water and refreshing breezes. The images presented by the movie Director are but vehicles crafted so as to evoke deeper messages from within each spectator that cannot be put directly in words, yet each of us gets caught up in the play through filling in the gaps from within ourselves, as we flow with the movie. Under a skilled Director, the moviegoers – because of their prior unique experiences - will discover universal truths with personal meanings – the meanings themselves supplied from within each individual.

 

Now, to enhance our mutual enrichment from the Director’s efforts, let us bear in mind that the plot sub-text relates to the sacred transit of ALL organic life-forms, whether that of our own species, or that of the “lesser” animals, or that of the insect and plant kingdoms. The path of all life-forms is the same, in that each arises from the dust, each has its day in the sun, and each returns again to its source. All life-forms cherish the gift of their short lives, for truly that is all they possess, and that possession itself is most ephemeral.

 

As for man, his days are as grass: as a flower of the field, so he flourisheth. For the wind passeth over it, and it is gone; and the place thereof shall know it no more.                                                               Ps. 103: 15-16)

 

So…. with popcorn at hand, let’s now enjoy the movie … tonight’s feature is designed to help us explore an aspect of Life’s wonderous, mysterious ways: the Mystery of Consciousness and Self.

 

The house lights go down, and our journey commences in pre-time, back in the mists of Void, the creative, dark womb of creativity, where Chaos and Flux rule, prior to the establishment of Time and Place. As metaphor, we learn from The Jamais Vu Papers of Coleman & Perrin the story of an entity named Llixgrijb; Llixgrijb – who within his mind – created de novo a vision of the Universe and all its structures and life forms; and then, out of sheer loneliness, imbedded himself within the components of his own creation, losing himself in the process. The perennial tale of spiritual incarnation, wherein All That Is emerges out of Chaos as the result of Intention. But wait, the authors’ allegory is best told through their own words:

 

Imagine, if you will, a realm in which there is no height, width, depth or time – imagine an entity who lives in this realm – an entity called Llixgrijb. Imagine that poor Llixgrijb is trapped by some sort of extra-dimensional cave-in – there is no escape. But Llixgrijb cannot die. The consciousness will continue, all alone and completely paralyzed for eternity – or whatever the equivalent of eternity is in that realm. How would you deal with this situation??     Perhaps you’d choose to create worlds in your mind, worlds within yourself     Llixgrijb chose to create a universe.

 

Slowly, Llixgrijb thought about it. It thought of a concept called ‘place’, and it chose to set about creating one - then another - then connecting them together. Llixgrijb created a vision in which everything was connected to everything else.

 

Now, outside of time and space, Llixgrijb started working on its greatest achievement: a universe with height, width, depth and time – a universe with the illusion of chronological history. And then it chose to create imaginary entities for its entertainment – imaginary entities like yourself, gentle reader. But Llixgrijb was afraid. “Suppose my creatures discover they are only phantoms,” wondered Llixgrijb – “suppose they learn that I am the only reality...”

 

Outside of time and space, Llixgrijb was still dissatisfied. “I have created a world full of imaginary creatures”, said Llixgrijb “and yet I am alone. How can this be?” Despite the populousness of its illusion, Llixgrijb could only watch its lovely universe from the outside. It had not forgotten its own suffering and loneliness. It was not fully a part of the creation it had made. “I must become part of my illusion”, considered Llixgrijb, “and to do that, I must don a costume; I must wear a mask. I must forget myself forever. But what, or who, shall I become?”

  

We all hanker for an entry point – a “Beginning” – in our stories, and as an intro for this sentience presentation, Llixgrijb may serve. However, while creation stories may satisfy our yearning for some creator-control of existence, they often tend to raise more questions than supply answers, so the Director provides another take for our consideration, via The Path by William Cozzolino:

 

Reality has no beginning, and no ending. What you call reality is and always has been a potential of The One, and there are many realities. For you, this reality began when your mind began giving attention to a possibility of The One that was the focus of your desire and intent. What you call your reality was but one of many experiences available to you. Realities are nothing more than experiences isolated within limited awareness. Experiences become limited when you lose awareness of the potential of The One within them. When many agree on the same limited experience, and when the many lose awareness, reality becomes a shared illusion. The illusion is not in the experience. The illusion is in the conflict, in the separation.

 

And as to the linkages beween the Cosmos, Life and Consciousness, the late, great physicist-astronomer Fred Hoyle wrote:

 

“Life is not only a universal phenomenon, but also consciousness has a fundamental role in the cosmos. Consciousness actually creates the Universe, forcing reality into being out of a quantum mechanical haze of possibilities. A little bit of God operates in all of us. We are his observing instruments. He observes the Universe through us… I have to believe it’s an intellectual structure we’re looking at, not mere chance”.  

 

Ah… then perhaps “reality” is not an illusion, but a field of potential – hence mankind’s ability over time to invent products and processes which were thought at that particular historical stage as necessary to enhance and extend human existence. In reality, the products and processes existed within the Flux all along, awaiting discovery by an evolving mankind. Only when the subjects were ready, would some necessary portion of the mystery be revealed.

 

As we settle deeper into the movie, we see the necessary physical props emerging across great eons of cosmological Time. Eventually we perceive the emergence of organic life, in ever more complex forms until the relatively recent evolution of myriad species of sentient insect and animal forms… Charles Darwin in his “Evolution of Species” says it best:

 

There is a grandeur in life, with its several powers having been originally breathed into a few forms or into one; and that while this planet has gone cycling on according to the fixed law of gravity, from so simple a beginning endless forms – most beautiful and most wonderful – have been and are being evolved.

                    

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Having introduced some of our cast, let us grapple with the main theme of the movie, the mysteries relating to Consciousness and Self. The Director has established the platform of a physical Universe that – together with the energies of Time – allows for the emergence of sentient creatures, life forms with sensors whereby the external environment can be perceived, plus an internal apparatus whereby the sensed inputs may be analyzed and given meaning. With meaning, decisions can be made – decisions essential to the sentient creature’s very survival. So let’s focus on what is thought to be the HUB of the analytical/ decision making process, the brain apparatus. Soon we will be looking at ideas arising from current neuroscience, but first consider the thought of Gopi Krishna – an East India educator / philosopher/ mystic – who wrote:

 

The brain is only an apparatus, like a television set, to translate the incredible energy waves of Life coming from the broadcasting station of the Cosmic Mind into moving images and sounds. Without the waves, the instrument would show no animation, think no thoughts and emit no sounds. At the same time, without the instrument the waves – though active all around – would not be perceptible to any of our five senses, nor would they manifest themselves in any way cognizable by our mind. When a body is struck down by death, the animating spark of Life continues to live on in its pristine glory and form. Only the broken apparatus now no longer shows the signs of animation.

 

The plot quickens, and we begin to question as to how a brain – while itself a marvelous structure of miniturized circuitry and specialized centres – could selectively analyze sensed inputs, model structures representative of the surrounding world, give meaning to the created models, and thereafter deploy energy to explore coping options and then make decisions, and then be able to generate and direct sufficient mental and motive energies to affect that surrounding environment. As we think about the process, we may even consider the merits of situational dualism, the root of many religions and belief systems, since the interrelational mechanics of body, mind and consciousness seems to require the existence of something that is operating as mind-self, yet is beyond that which could rationally be attributed to physical brain mechanisms.

 

Thus we come to wonder, as others before us, that perhaps this something, while co-existent within one’s personal domain, has a dominant role in the guidance and control processes of personal mortal existence. The classical dualist brain-mind enigma. The something which is invisible. What is it?? Homunculus? Llixgrijb? Soul? Spirit? Deus ex machina? But wait ...

 

Fields are invisible. Geomagnetic fields, tele-communication fields, thought fields, interpersonal dialogue / relationship fields... Fields have effects on physical and psychic realms, but themselves are always invisible. Hmmm…. Which brings us to the work of Robert A. Charman, teacher at the Department of Physiotherapy Education, University of Wales College of Medicine, Cardiff. Charman’s paper entitled Marriage of Mind and Brain, presents an intriguing hypothesis of the Field Substance of Mind.   

The central nervous system (CNS) is a physiological system like any other bodily system, such as the digestive system or respiratory system but, unlike any other system, the brain end of the CNS is burdened with the responsibility of being a conscious mind as well. Neurophysiology becomes psychology but remains neurophysiology. Stimulate parts of the brain with an electrode and you will experience mental images or emotions, think a thought and the brain thinks with you. This two-for-the-price-of-one is the working hypothesis of most neuroscientists, and most current theories concerning their relationship attach mental processes to localized processes of physiological synaptic activity that occurs when groups of neurons send impulses to each other in endless reciprocity. In this hypothesis the mental processes of Mind are attached to the molecular processes of Brain as a subjective addendum, so that we no longer have the brain and mind relationship of popular belief, but brainmind unity in one substanceThis hypothesis of brainmind unity is adopted by all of the well known galaxy of writers of popular science books on the brain, such as Blackmore, Boden, the Churchlands, Crick, Damasio, Dennett, Edelman, Gazzaniga, Humphrey, Sacks, Scott, Searle, and so many others.

In sum, what they, with Atkins, are saying is that 'It is the physical brain that feels the psychological pain'… all of the mental processes of thinking, feelings and emotions that constitute each mind-in-action must be fashioned out of a biologically generated physical substance that possesses the property of experiencing.”

Charman observed that Nature rarely wastes anything that incurs the expenditure of energy and is associated with survival, and this leads to his hypothesis that:   “Biologically generated magnetic fields form the substance of Experiential Reality”

… and his findings indicated that the process whereby our biological brains perform their functions comprises:

Bio-magnetic field activity… generated by the fluctuating currents in the brain cell – all movement of electrical charge creates a magnetic field around itself. These fields rise and fall at the same frequency as the parent current strength rises and falls and they, in turn, can cause new currents to flow as the energy of their lines of force, or flux, acts upon electrical charges that are free to move. Electrical currents and magnetic fields always move perpendicular to, or at right angles to, each other. Magnetic field energy is generated during current rise, is stored during steady current flow, and released back into the current during its fall. This electrical >> magnetic action, and magnetic >> electrical reaction is called electromagnetic induction. With multiple sources of currents flowing in short pulses, or oscillations, across a wide range of frequencies, the cytomagnetic fields form a complex, close range, web of field energies within and around the cell as their lines of force, or flux, interact with each other…. The ever changing patterns of electrical activity that are created by the myriads of active synapses that cover the bodies and dendrites of the densely packed CNS neurons generate a multitude of localized magnetic fields in the space around themselves, and these oscillating magnetic fields provide the spatial continuity whereby the CNS knows what is going on where throughout its structure… the mind, and all of the conscious and non conscious mentational processes that it contains, is formed of the substance of the neuromagnetic field, and all mentation consists of experiential properties of the neuromagnetic field based upon different frequencies and field intensities.

Interesting! A model for the flowthrough process of metabolism at the physical level translating to the apparatus of mind through which intention can be effectuated back onto the physical. Now, with a process in hand, we can move on to the end-function: the role of consciousness and the sense of self.

 

The Director leads us into the findings of Professor Giulio Tononi, Department of Psychiatry, University of Wisconsin. In an extensively referenced paper, Tononi (1) concluded that Consciousness itself is none other than Integrated Information:

 

Consciousness exists beyond any doubt (indeed, it is the only thing whose existence is beyond doubt). If consciousness is integrated information, then integrated information exists. Moreover, according to the Integrated Information Theory, it exists as a fundamental quantity—as fundamental as mass, charge, or energy. As long as there is a functional mechanism in a certain state, it must exist ipso facto as integrated information; specifically, it exists as an experience of a certain quality (the shape of the quale it generates) and quantity (its “height”).

 

If one accepts these premises, a useful way of thinking about consciousness as a fundamental property is as follows: We are by now used to considering the universe as a vast empty space that contains enormous conglomerations of mass, charge, and energy—giant bright entities (where brightness reflects energy or mass) from planets to stars to galaxies. In this view (that is, in terms of mass, charge, or energy), each of us constitutes an extremely small, dim portion of what exists—indeed, hardly more than a speck of dust.

 

However, if consciousness (i.e. integrated information) exists as a fundamental property, an equally valid view of the universe is this: a vast empty space that contains mostly nothing, and occasionally just specks of integrated information—mere dust, indeed—even there where the mass-charge–energy perspective reveals huge conglomerates. On the other hand, one small corner of the known universe contains a remarkable concentration of extremely bright entities – where brightness reflects high orders of magnitude brighter than anything around them. Each bright “star” is the main complex of an individual human being (and most likely, of individual animals). I argue that such a centric view is at least as valid as that of a universe dominated by mass, charge, and energy. In fact, it may be more valid, since to be highly conscious (to have high integrated information) implies that there is something it is like to be you, whereas if you just have high mass, charge, or energy, there may be little or nothing it is like to be you. From this standpoint, it would seem that entities with high consciousness exist in a stronger sense than entities of high mass.

 

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These are valuable perspectives, but one’s intuition cautions … “Information”, by itself – without a functional sentient brain-mind – is itself completely non-functional. We are surrounded by a sea of data. As Emerson wrote We lie in the lap of immense intelligence yet that intelligence is devoid of utility to any that are not in possession of a functional brain apparatus and the experiental bases wherewith data can be grasped and integrated. Prior to there being a brain-mind capable of “In Forming” the actual meaning of any data point in relation to any other point, there exists only a gestalt of unconnected, incoherent static. The chaos out of which Llixgrijb constructed his world.

 

Only when data takes on meaning, can the data be integrated rationally into the self’s world and its already existent experiential benchmarks and comparatives. With meaningful information, consciousness can build. After realizing the relevance of an input datum, the new information can be integrated into our personally evolving world-map. Form and function coalesce out of chaos and the functional self emerges.

 

What is the Director’s practical take-away message? That at least for this earthly transit (and that is job one), it is essential to develop and maintain our physical apparatus in a functional state, otherwise the mind won’t be able to translate inputs into meaningful cognition to inform the self.

 

This points to the importance of …

·        physical fitness overall – a healthy, energized body-brain enhances data questing, conversion and information integration;

·        recognition of the inherent primacy of metabolism. What affects body affects mind, and vice versa. Our ability to convert food into biological energy and thence into biomagnetic mind processes is dependent on the quantity and quality of input fuel. Hungry bodies can’t energize their brain circuitry to initiate the brain>>mind>>consiousness process. Brains also periodically require rest to recharge and reset; and altered states of consciousness pumped by exogenous influences can result in entertaining but problematic modelling by the mind;

·        engagement by the self in a life-long, continuing study of the world, including the examination and testing of others’ findings;

·        vigilance in study inputs, to ensure our information files are current and relevant; as in any diet, the maxim “garbage in, garbage out” applies;

·        emotional stability – if a person is weighed down by family and social concerns and disruptions, it is difficult to focus on the personal quest and integrate findings;

·        a realistic sense of the worth of the quest itself, plus a concurrent sense of oneself being worthy and capable to be following what may be a lonely pursuit. Most fortunate is the person who has the support of a validating ‘other’. Dialogue and exploration of Life’s mysteries with a trusted friend or partner is often key to maintaining direction on the path, as well as balance and perspective;

·        the stability of physical resource bases, e.g. physical needs and financial affairs are in order;

·        vigilance in picking-up on “gifts” from the Universe in its on-going dance with us – some describe these gifts as “syncronicities”, e.g. “Ah Ha” connections which may jolt us while enjoying nature, or through passages in our reading; It is important to catch the signal, to mentally stop and assess the relevance of the presented insight. Also, there is often a dividend for one as a result of others’ findings and insights – perhaps even allowing one to overcome some blockage within one’s current quest, say in the way of fill-in data points, or even a totally new way of thinking about the mystery whereby it can be reconfigured, massaged and better grappled with;

·        an easy-going treatment of ourselves, such as suggested in Max Ehrmann’s classic, Desiderata:

 Beyond a wholesome discipline, be gentle with yourself. You are a child of the universe, no less than the trees and the stars; you have a right to be here.”

It must be recognized that, sometimes, it is simply not safe to force oneself to be conscious of certain matters. Prior to a person being ready, additional maturation and experience may be required, otherwise the trauma associated with some realization may not be sustainable by a person’s system. The human mind and heart can only bear so much. Yet the pain associated with reality is not to be permanently avoided but rather respected for what it signals: one may not be yet ‘sized’ proportionately to intergrate certain information – one may need time to refocus and mature within. Later, as a result of further experiental growth, or through meditation, reverie or dream interpretation a person may gain the breadth and depth to approach the walled-off secret that has been held in quarantine, and safely perform the integration.

Another way of looking at this aspect is to recognize that the “problem” isn’t really out there where one could better “see”, measure and cope, but rather is within oneself, as a personal immaturity that Time will remedy. Once the student is ready, the teacher (truth) appears in a form that can then be assimilated. The search always begins within.

What is important in life isn’t so much that one is on the correct path, but rather that deep down inside there’s a desire to be on the correct path.

 

And thus – with a clear mind – the self can objectively and mindfully examine the external world; separate out and extract the data-points of interest; examine them for potential conversion into meaningful information; and consciously integrate the information into the self’s functional life.

 

Ah….. This marvelous yet ephemral Life and its perennial mysteries …

·        that of our coming into initial consciousness at birth;

·        that of our supposedly “real” existence which is but a tenuous, temporal residency within an enigma; an existence that – aside from the sense of “now” – is otherwise only accessible through the foggy lenses of past memory and future potential;

·        then – towards the end – the realization deep within a person’s being that he may have taken up life for all the wrong reasons and now it is nearly over and never really was;

·        and finally …the ultimate dissolving of the personal, integrated worlds of all, as each creature’s consciousness and sense of self departs and each fades back into the causal flux.

 

…. And so … that movie is finished, the house lights come up again and all spectators – at their individual level – are left wondering … Will there be a sequel, and if so, what information will the Director next impart to us…

 

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Footnote 1. Either the abstract or full text (pdf) of Giulio Tononi’s Dec 2008 paper entitled Consciousness as Integrated Information: a Provisional Manifesto can be accessed by right-clicking on the Url and thereby opening it in a new tab.

                                                                                                                                                                                                                    

 

Posted January 29th, 2011

 

 

 

Keith and Marnie Elliott’s “REMEDY” Site

 

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